Part 3 of 3, (for better reading, the compilation was made into three segments or posts. Please read completely.
IF A WOMAN HAS A WET DREAM
21- Hadith
Narrated Um-Salama:
(the mother of the believers) Um Sulaim, the wife of Abu Talha, came to Allah's Messenger (ﷺ) and said, "O Allah's Messenger (ﷺ)! Verily Allah is not shy of (telling you) the truth. Is it necessary for a woman to take a bath after she has a wet dream (nocturnal sexual discharge)?" Allah's Messenger (ﷺ) replied, "Yes, if she notices a discharge."
Sahih al-Bukhari 282
In-book : Book 5, Hadith 34
Sahih Bukhari
22- Hadith
Narrated Abu Huraira:
The Prophet (ﷺ) came across me in one of the streets of Medina and at that time I was Junub. So I slipped away from him and went to take a bath. On my return the Prophet (ﷺ) said, "O Abu Huraira! Where have you been?" I replied, "I was Junub, so I disliked to sit in your company." The Prophet (ﷺ) said, "Subhan Allah! A believer never becomes impure."
Sahih al-Bukhari 283
In-book : Book 5, Hadith 35
Sahih Bukhari
23- Hadith
Narrated Abu Salama:
I asked `Aisha "Did the Prophet (ﷺ) use to sleep while he was Junub?" She replied, "Yes, but he used to perform ablution (before going to bed).
Sahih al-Bukhari 286
In-book : Book 5, Hadith 38
Sahih Bukhari
24- Hadith
Narrated `Umar bin Al-Khattab:
I asked Allah's Messenger (ﷺ) "Can any one of us sleep while he is Junub?" He replied, "Yes, if he performs ablution, he can sleep while he is Junub."
Sahih al-Bukhari 287
In-book : Book 5, Hadith 39
Sahih Bukhari
25- Hadith
Narrated `Aisha:
Whenever the Prophet (ﷺ) intended to sleep while he was Junub, he used to wash his private parts and perform ablution like that for the prayer.
Sahih al-Bukhari 288
In-book : Book 5, Hadith 40
Sahih Bukhari
26- Hadith
Narrated Hisham:
as the following Hadith 290.
Narrated Abu Huraira:
The Prophet (ﷺ) said, "When a man sits in between the four parts of a woman and did the sexual intercourse with her, bath becomes compulsory."
Sahih al-Bukhari 291
In-book : Book 5, Hadith 43
Sahih Bukhari
27- Hadith
Narrated Zaid bin Khalid Al-Juhani:
I asked `Uthman bin `Affan about a man who engaged in the sexual intercourse with his wife but did not discharge. `Uthman replied, "He should perform ablution like that for the prayer after washing his private parts." `Uthman added, "I heard that from Allah's Messenger (ﷺ)." I asked `Ali bin Abi Talib, Az- Zubair bin Al-`Awwam, Talha bin 'Ubaidullah and Ubai bin Ka`b and they gave the same reply. (Abu Aiyub said that he had heard that from Allah's Messenger (ﷺ) ) (This order was canceled later on so one has to take a bath. See, Hadith No. 180).
Sahih al-Bukhari 292
In-book : Book 5, Hadith 44
Sahih Bukhari
28- Hadith
Narrated Ubai bin Ka`b:
I asked Allah's Messenger (ﷺ) about a man who engages in sexual intercourse with his wife but does not discharge. He replied, "He should wash the parts which comes in contact with the private parts of the woman, perform ablution and then pray." (Abu `Abdullah said, "Taking a bath is safer and is the last order.")
Part 2 of 3, (for better reading, the compilation was made into three segments or posts. Please read completely.
11- Hadith
Narrated `Aisha:
The Prophet (ﷺ) and I used to take a bath from a single pot of water after Janaba.
Sahih al-Bukhari 263
In-book : Book 5, Hadith 16
Sahih Bukhari
12- Hadith
Narrated Anas bin Malik:
The Prophet (ﷺ) and one of his wives used to take a bath from a single pot of water. (Shu`ba added to Anas' Statement "After the Janaba").
Sahih al-Bukhari 264
In-book : Book 5, Hadith 17
Sahih Bukhari
Having sexual intercourse and repeating it. Engaging with one's own wives and taking a single bath (after doing so)
13- Hadith
Narrated Qatada:
Anas bin Malik said, "The Prophet (ﷺ) used to visit all his wives in a round, during the day and night and they were eleven in number." I asked Anas, "Had the Prophet (ﷺ) the strength for it?" Anas replied, "We used to say that the Prophet (ﷺ) was given the strength of thirty (men)." And Sa`id said on the authority of Qatada that Anas had told him about nine wives only (not eleven).
Sahih al-Bukhari 268
In-book : Book 5, Hadith 21
Sahih Bukhari
14- Hadith
Narrated `Ali:
I used to get emotional urethral discharge frequently. Being the son-in-law of the Prophet (ﷺ) I requested a man to ask him about it. So the man asked the Prophet (ﷺ) about it. The Prophet (ﷺ) replied, "Perform ablution after washing your organ (penis)."
Sahih al-Bukhari 269
In-book : Book 5, Hadith 22
Sahih Bukhari
15- Hadith
Narrated Hisham bin `Urwa:
(on the authority of his father) `Aisha said, "Whenever Allah's Messenger (ﷺ) took the bath of Janaba, he cleaned his hands and performed ablution like that for prayer and then took a bath and rubbed his hair, till he felt that the whole skin of the head had become wet, then he would pour water thrice and wash the rest of the body." `Aisha further said, "I and Allah's Messenger (ﷺ) used to take a bath from a single water container, from which we took water simultaneously."
Sahih al-Bukhari 272, 273
In-book : Book 5, Hadith 25
Sahih Bukhari
If someone while in the masjid (mosque) remembers that he is a junub, he should leave the mosque to take a bath (and should not perform tayyammum
16- Hadith
Narrated Abu Huraira:
Once the call (Iqama) for the prayer was announced and the rows were straightened. Allah's Messenger (ﷺ) came out; and when he stood up at his Musalla, he remembered that he was Junub. Then he ordered us to stay at our places and went to take a bath and then returned with water dropping from his head. He said, "Allahu-Akbar", and we all offered the prayer with him.
Sahih al-Bukhari 275
In-book : Book 5, Hadith 27
Sahih Bukhari
The removing of water from one's body with one's hands after taking the bath of janaba
17- Hadith
Narrated Maimuna:
I placed water for the bath of the Prophet (ﷺ) and screened him with a garment. He poured water over his hands and washed them. After that he poured water with his right hand over his left and washed his private parts, rubbed his hands with earth and washed them, rinsed his mouth, washed his nose by putting water in it and then blowing it out and then washed his face and forearms. He poured water over his head and body. He then shifted from that place and washed his feet. I gave him a piece of cloth but he did not take it and came out removing the water (from his body) with both his hands.
Sahih al-Bukhari 276
In-book : Book 5, Hadith 28
Sahih Bukhari
18- Hadith
Narrated Aisha:
Whenever any one of us was Junub, she poured water over her head thrice with both her hands and then rubbed the right side of her head with one hand and rubbed the left side of the head with the other hand.
Sahih al-Bukhari 277
In-book : Book 5, Hadith 29
Sahih Bukhari
19- Hadith
Narrated Abu Huraira:
The Prophet (ﷺ) said, 'The (people of) Bani Israel used to take bath naked (all together) looking at each other. The Prophet (ﷺ) Moses used to take a bath alone. They said, 'By Allah! Nothing prevents Moses from taking a bath with us except that he has a scrotal hernia.' So once Moses went out to take a bath and put his clothes over a stone and then that stone ran away with his clothes. Moses followed that stone saying, "My clothes, O stone! My clothes, O stone! till the people of Bani Israel saw him and said, 'By Allah, Moses has got no defect in his body. Moses took his clothes and began to beat the stone." Abu Huraira added, "By Allah! There are still six or seven marks present on the stone from that excessive beating."
Sahih al-Bukhari 278
In-book : Book 5, Hadith 30
Sahih Bukhari
20- Hadith
Narrated Abu Huraira:
The Prophet (ﷺ) said, "When the Prophet (ﷺ) Job (Aiyub) was taking a bath naked, golden locusts began to fall on him. Job started collecting them in his clothes. His Lord addressed him, 'O Job! Haven't I given you enough so that you are not in need of them.' Job replied, 'Yes!' By Your Honor (power)! But I cannot dispense with Your Blessings.' "
Part 1 of 3, (for better reading, the compilation was made into three segments or posts. Please read completely.
1- Hadith
Narrated `Aisha:
Whenever the Prophet (ﷺ) took a bath after Janaba he started by washing his hands and then performed ablution like that for the prayer. After that he would put his fingers in water and move the roots of his hair with them, and then pour three handfuls of water over his head and then pour water all over his body.
Sahih al-Bukhari 248
In-book : Book 5, Hadith 1
Sahih Bukhari
2- Hadith
Narrated Ibn `Abbas:
The Prophet (ﷺ) and Maimuna used to take a bath from a single pot.
Sahih al-Bukhari 253
In-book : Book 5, Hadith 6
Sahih Bukhari
3- Hadith
Narrated `Aisha:
The Prophet (ﷺ) and I used to take a bath from a single pot called 'Faraq'.
Sahih al-Bukhari 250
In-book : Book 5, Hadith 3
Sahih Bukhari
4- Hadith
Narrated Jubair bin Mut`im:
Allah's Messenger (ﷺ) said, "As for me, I pour water three times on my head." And he pointed with both his hands.
Sahih al-Bukhari 254
In-book : Book 5, Hadith 7
Sahih Bukhari
5- Hadith
Narrated Maimuna:
(the wife of the Prophet) Allah's Messenger (ﷺ) performed ablution like that for the prayer but did not wash his feet. He washed off the discharge from his private parts and then poured water over his body. He withdrew his feet from that place (the place where he took the bath) and then washed them. And that was his way of taking the bath of Janaba.
Sahih al-Bukhari 249
In-book : Book 5, Hadith 2
Sahih Bukhari
6- Hadith
Narrated Maimuna:
I placed water for the bath of the Prophet. He washed his hands twice or thrice and then poured water on his left hand and washed his private parts. He rubbed his hands over the earth (and cleaned them), rinsed his mouth, washed his nose by putting water in it and blowing it out, washed his face and both forearms and then poured water over his body. Then he withdrew from that place and washed his feet.
Sahih al-Bukhari 257
In-book : Book 5, Hadith 10
Sahih Bukhari
7- Hadith
Narrated `Aisha:
Whenever the Prophet (ﷺ) took the bath of Janaba (sexual relation or wet dream) he asked for the Hilab or some other scent. He used to take it in his hand, rub it first over the right side of his head and then over the left and then rub the middle of his head with both hands.
Sahih al-Bukhari 258
In-book : Book 5, Hadith 11
Sahih Bukhari
8- Hadith
Narrated Maimuna:
I placed water for the bath of the Prophet (ﷺ) and he poured water with his right hand on his left and washed them. Then he washed his private parts and rubbed his hands on the ground, washed them with water, rinsed his mouth and washed his nose by putting water in it and blowing it out, washed his face and poured water on his head. He withdrew from that place and washed his feet. A piece of cloth (towel) was given to him but he did not use it.
Sahih al-Bukhari 259
In-book : Book 5, Hadith 12
Sahih Bukhari
Can a junub (individual who is yet to have taken the ritual bath) put his hand in a pot (containing water) before washing them if they are not polluted with a dirty things except janaba?
9- Hadith
Narrated `Aisha:
Whenever Allah's Messenger (ﷺ) took a bath of Janaba, he washed his hands first.
Sahih al-Bukhari 262
In-book : Book 5, Hadith 15
Sahih Bukhari
10- Hadith
Narrated Aisha:
The Prophet (ﷺ) and I used to take a bath from a single pot of water and our hands used to go in the pot after each other in turn.
Scene of the Prophet's message on inviting Heraclius and others to Islam
Hadith
Narrated 'Abdullah bin 'Abbas:
Abu Sufyan bin Harb informed me that Heraclius had sent a messenger to him while he had been accompanying a caravan from Quraish. They were merchants doing business in Sham (Syria, Palestine, Lebanon, and Jordan), at the time when Allah's Messenger (ﷺ) had a truce with Abu Sufyan and Quraish infidels. So Abu Sufyan and his companions went to Heraclius at Ilya (Jerusalem). Heraclius called them into the court and he had all the senior Roman dignitaries around him. He called for his translator who, translating Heraclius's question said to them, "Who amongst you is closely related to that man who claims to be a Prophet?" Abu Sufyan replied, "I am the nearest relative to him (amongst the group)."
Heraclius said, "Bring him (Abu Sufyan) close to me and make his companions stand behind him." Abu Sufyan added, Heraclius told his translator to tell my companions that he wanted to put some questions to me regarding that man (The Prophet) and that if I told a lie they (my companions) should contradict me." Abu Sufyan added, "By Allah! Had I not been afraid of my companions labeling me a liar, I would not have spoken the truth about the Prophet. The first question he asked me about him was:
'What is his family status amongst you?'
I replied, 'He belongs to a good (noble) family amongst us.'
Heraclius further asked, 'Has anybody amongst you ever claimed the same (i.e. to be a Prophet) before him?'
I replied, 'No.'
He said, 'Was anybody amongst his ancestors a king?'
I replied, 'No.'
Heraclius asked, 'Do the nobles or the poor follow him?'
I replied, 'It is the poor who follow him.'
He said, 'Are his followers increasing or decreasing (day by day)?'
I replied, 'They are increasing.'
He then asked, 'Does anybody amongst those who embrace his religion become displeased and renounce the religion afterward?'
I replied, 'No.'
Heraclius said, 'Have you ever accused him of telling lies before his claim (to be a Prophet)?'
I replied, 'No. '
Heraclius said, 'Does he break his promises?'
I replied, 'No. We are at truce with him but we do not know what he will do in it.' I could not find an opportunity to say anything against him except that.
Heraclius asked, 'Have you ever had a war with him?'
I replied, 'Yes.'
Then he said, 'What was the outcome of the battles?'
I replied, 'Sometimes he was victorious, and sometimes we.'
Heraclius said, 'What does he order you to do?'
I said, 'He tells us to worship Allah and Allah alone and not to worship anything along with Him, and to renounce all that our ancestors had said. He orders us to pray, to speak the truth, to be chaste, and to keep good relations with our Kith and kin.'
Heraclius asked the translator to convey to me the following, I asked you about his family and you replied that he belonged to a very noble family. All the Apostles come from noble families amongst their respective peoples. I questioned you whether anybody else amongst you claimed such a thing, and your reply was negative. If the answer had been in the affirmative, I would have thought that this man was following the previous man's statement. Then I asked you whether anyone of his ancestors was a king. Your reply was in the negative, and if it had been in the affirmative, I would have thought that this man wanted to take back his ancestral kingdom.
I further asked whether he was ever accused of telling lies before he said what he said, and your reply was negative. So I wondered how a person who does not tell a lie about others could ever tell a lie about Allah. I, then asked you whether the rich people followed him or the poor. You replied that it was the poor who followed him. And all the Apostles have been followed by this very class of people. Then I asked you whether his followers were increasing or decreasing. You replied that they were increasing, and this is the way of true faith, till it is complete in all respects. I further asked you whether there was anybody, who, after embracing his religion, became displeased and discarded his religion. Your reply was negative, and this is (the sign of) true faith when its delight enters the hearts and mixes with them completely. I asked you whether he had ever betrayed. You replied in the negative and likewise the Apostles never betray. Then I asked you what he ordered you to do. You replied that he ordered you to worship Allah and Allah alone and not to worship anything along with Him and forbade you to worship idols and ordered you to pray, to speak the truth, and to be chaste. If what you have said is true, he will very soon occupy this place underneath my feet and I knew it (from the scriptures) that he was going to appear but I did not know that he would be from you, and if I could reach him definitely, I would go immediately to meet him and if I were with him, I would certainly wash his feet.' Heraclius then asked for the letter addressed to Allah's Apostle
which was delivered by Dihya to the Governor of Busra, who forwarded it to Heraclius to read. The contents of the letter were as follows: "In the name of Allah the Beneficent, the Merciful (This letter is) from Muhammad the slave of Allah and His Apostle to Heraclius the ruler of Byzantine. Peace be upon him, who follows the right path. Furthermore, I invite you to Islam, and if you become a Muslim you will be safe, and Allah will double your reward, and if you reject this invitation to Islam you will be committing a sin by misguiding your Arisiyin (peasants). (And I recite to you Allah's Statement:)
'O people of the scripture! Come to a word common to you and us that we worship none but Allah and that we associate nothing in worship with Him, and that none of us shall take others as Lords beside Allah. Then, if they turn away, say: Bear witness that we are Muslims (those who have surrendered to Allah).' (3:64).
Abu Sufyan then added, "When Heraclius had finished his speech and had read the letter, there was a great hue and cry in the Royal Court. So we were turned out of the court. I told my companions that the question of Ibn-Abi-Kabsha) (the Prophet (ﷺ) Muhammad) has become so prominent that even the King of Bani Al-Asfar (Byzantine) is afraid of him. Then I started to become sure that he (the Prophet) would be the conqueror soon till I embraced Islam (i.e. Allah guided me to it)."
The sub-narrator adds, "Ibn An-Natur was the Governor of Ilya (Jerusalem) and Heraclius was the head of the Christians of Sham. Ibn An-Natur narrates that once while Heraclius was visiting Ilya (Jerusalem), he got up in the morning in a sad mood. Some of his priests asked him why he was in that mood. Heraclius was a foreteller and an astrologer. He replied, 'At night when I looked at the stars, I saw that the leader of those who practices circumcision had appeared (become the conqueror). Who are they who practice circumcision?' The people replied, 'Except for the Jews nobody practices circumcision, so you should not be afraid of them (Jews).
'Just Issue orders to kill every Jew present in the country.'
While they were discussing it, a messenger sent by the king of Ghassan to convey the news of Allah's Messenger (ﷺ) to Heraclius was brought in. Having heard the news, he (Heraclius) ordered the people to go and see whether the messenger of Ghassan was circumcised. The people, after seeing him, told Heraclius that he was circumcised. Heraclius then asked him about the Arabs. The messenger replied, 'Arabs also practice circumcision.'
(After hearing that) Heraclius remarked that the sovereignty of the 'Arabs had appeared. Heraclius then wrote a letter to his friend in Rome who was as good as Heraclius in knowledge. Heraclius then left for Homs. (a town in Syrian and stayed there till he received the reply to his letter from his friend who agreed with him in his opinion about the emergence of the Prophet (ﷺ) and the fact that he was a Prophet. On that Heraclius invited all the heads of the Byzantines to assemble in his palace in Homs. When they assembled, he ordered that all the doors of his palace be closed. Then he came out and said, 'O Byzantines! If success is your desire and if you seek the right guidance and want your empire to remain then give a pledge of allegiance to this Prophet (i.e. embrace Islam).'
(On hearing the views of Heraclius) the people ran towards the gates of the palace like onagers but found the doors closed. Heraclius realized their hatred towards Islam and when he lost hope of their embracing Islam, he ordered that they should be brought back to the audience.
(When they returned) he said, 'What already said was just to test the strength of your conviction and I have seen it.' The people prostrated before him and became pleased with him, and this was the end of Heraclius's story (in connection with his faith).
These 15 Ahadith (plural of Hadith) are selected to help every Muslims understand (likely questions) and appreciate their daily life.
Introduction
This post covered and answered the following questions and statements:
1- Which deed is the dearest to Allah?
2- The example of the five prayers with which Allah blots out evil deeds;
3- What are the two cool prayers?
4- The prophet's description of seeing our lord;
5- In what state should you always be (especially at Salah times)?
6- Should Zuhr, Asr and Ishai be moderate (not long like Subhi and not short like Magrib)?
7- is it good or bad to prostrate on our clothes to protect ourselves from the heat?
8- When the heat is too much, can we delay Zuhr?
9- The Prophet told us the cause of the heat;
10- How to do the prostration properly; and which directions should you spit to (if need be)?
11- The Prophet (ﷺ) said, "Whenever anyone of you offers his prayer he is speaking in private to his Lord..."
12- If anyone forgets a prayer when should he pray that prayer?
13- How did Allah's Messenger (ﷺ) used to offer the compulsory congregational prayers?
14- The people are regarded as performing what deeds as long as they are waiting for doing good deeds?
15- If you took oath, can you renounce it or not? (Abu Bakr took an oath).
بــــــسم اللّٰه الرّحمان الرّحيم
(1) Which deed is the dearest to Allah?
Hadith
Narrated `Abdullah:
I asked the Prophet (ﷺ) "Which deed is the dearest to Allah?" He replied, "To offer the prayers at their early stated fixed times." I asked, "What is the next (in goodness)?" He replied, "To be good and dutiful to your parents" I again asked, "What is the next (in goodness)?" He replied, 'To participate in Jihad (religious fighting) in Allah's cause." `Abdullah added, "I asked only that much and if I had asked more, the Prophet (ﷺ) would have told me more."
Sahih al-Bukhari 527
In-book : Book 9, Hadith 6
(2) The example of the five prayers with which Allah blots out evil deeds
Hadith
Narrated Abu Huraira:
I heard Allah's Messenger (ﷺ) saying, "If there was a river at the door of anyone of you and he took a bath in it five times a day would you notice any dirt on him?" They said, "Not a trace of dirt would be left." The Prophet (ﷺ) added, "That is the example of the five prayers with which Allah blots out (annuls) evil deeds."
Sahih al-Bukhari 528
In-book : Book 9, Hadith 7
(3) What are the two cool prayers?
Hadith
Narrated Abu Bakr bin Abi Musa:
My father said, "Allah's Messenger (ﷺ) said, 'Whoever prays the two cool prayers (`Asr and Fajr) will go to Paradise.' "
Sahih al-Bukhari 574
In-book : Book 9, Hadith 50
(4) The prophet's description of seeing our lord
Hadith
Narrated Jarir bin `Abdullah:
We were with the Prophet (ﷺ) on a full moon night. He looked at the moon and said, "You will certainly see your Lord as you see this moon, and there will be no trouble in seeing Him. So if you can avoid missing (through sleep, business, etc.) a prayer before the rising of the sun (Fajr) and before its setting (`Asr), you must do so. He (the Prophet (ﷺ) ) then recited the following verse: And celebrate the praises Of Your Lord before The rising of the sun And before (its) setting." (50:39)
Sahih al-Bukhari 573
In-book : Book 9, Hadith 49
Hadith
Narrated Az-Zuhri:
that he visited Anas bin Malik at Damascus and found him weeping and asked him why he was weeping. He replied, "I do not know anything which I used to know during the life-time of Allah's Apostle except this prayer which is being lost (not offered as it should be)."
Sahih al-Bukhari 530
In-book : Book 9, Hadith 9
(5) In what state should you always be (especially at Salah times)?
Hadith
Narrated Abu Huraira:
Allah's Messenger (ﷺ) said, "Angels come to you in succession by night and day and all of them get together at the time of the Fajr and `Asr prayers. Those who have passed the night with you (or stayed with you) ascend (to the Heaven) and Allah asks them, though He knows everything about you, well, "In what state did you leave my slaves?" The angels reply: "When we left them they were praying and when we reached them, they were praying."
Sahih al-Bukhari 555
In-book : Book 9, Hadith 32
(6) Zuhr, Asr and Ishai should be moderate (not long like Subhi and not short like Magrib)?
Hadith
Narrated Anas bin Malik:
We used to pray the `Asr prayer and after that if someone happened to go to the tribe of Bani `Amr bin `Auf, he would find them still praying the `Asr (prayer).
Sahih al-Bukhari 548
In-book : Book 9, Hadith 25
(7) is it good or bad to prostrate on our clothes to protect ourselves from the heat?
Hadith
Narrated Anas bin Malik:
When we offered the Zuhr prayers behind Allah's Messenger (ﷺ) we used to prostrate on our clothes to protect ourselves from the heat.
Sahih al-Bukhari 542
In-book : Book 9, Hadith 19
(8) When the heat is too much, can we delay Zuhr?
Hadith
Narrated Abu Dhar Al-Ghifar:
We were with the Prophet (ﷺ) on a journey and the Mu'adh-dhin (call maker for the prayer) wanted to pronounce the Adhan (call) for the Zuhr prayer. The Prophet (ﷺ) said, 'Let it become cooler." He again (after a while) wanted to pronounce the Adhan but the Prophet (ﷺ) said to him, "Let it become cooler till we see the shadows of hillocks." The Prophet (ﷺ) added, "The severity of heat is from the raging of the Hell-fire, and in very hot weather pray (Zuhr) when it becomes cooler."
Sahih al-Bukhari 539
In-book : Book 9, Hadith 16
(9) The Prophet told us the cause of the heat
Hadith
Narrated Abu Huraira:
The Prophet (ﷺ) said, "In very hot weather delay the Zuhr prayer till it becomes (a bit) cooler because the severity of heat is from the raging of the Hell-fire. The Hell-fire of Hell complained to its Lord saying: O Lord! My parts are eating (destroying) one another. So Allah allowed it to take two breaths, one in the winter and the other in the summer. The breath in the summer is at the time when you feel the severest heat and the breath in the winter is at the time when you feel the severest cold."
Sahih al-Bukhari 536, 537
In-book : Book 9, Hadith 14
(10) How to do the prostration properly; and which directions should you spit to (if need be)?
Hadith
Narrated Anas:
The Prophet (ﷺ) said, "Do the prostration properly and do not put your forearms flat with elbows touching the ground like a dog. And if you want to spit, do not spit in front, nor to the right for the person in prayer is speaking in private to his Lord."
Sahih al-Bukhari 532
In-book : Book 9, Hadith 11
(11) The Prophet (ﷺ) said, "Whenever anyone of you offers his prayer he is speaking in private to his Lord..."
Hadith
Narrated Anas:
The Prophet (ﷺ) said, "Whenever anyone of you offers his prayer he is speaking in private to his Lord. So he should not spit to his right but under his left foot." Qatada said, "He should not spit in front of him but to his left or under his feet." And Shu`ba said, "He should not spit in front of him, nor to his right but to his left or under his foot." Anas said: The Prophet (ﷺ) said, "He should neither spit in the direction of his Qibla nor to his right but to his left or under his foot."
Sahih al-Bukhari 531
In-book : Book 9, Hadith 10
(12) If anyone forgets a prayer when should he pray that prayer?
Hadith
Narrated Anas:
The Prophet (ﷺ) said, "If anyone forgets a prayer he should pray that prayer when he remembers it. There is no expiation except to pray the same." Then he recited: "Establish prayer for My (i.e. Allah's) remembrance." (20:14).
Sahih al-Bukhari 597
In-book : Book 9, Hadith 73
(13) How did Allah's Messenger (ﷺ) used to offer the compulsory congregational prayers?
Hadith
Narrated Abu -l-Minhal:
My father and I went to Abi Barza Al-Aslami and my father said to him, "Tell us how Allah's Messenger (ﷺ) used to offer the compulsory congregational prayers." He said, "He used to pray the Zuhr prayer, which you call the first prayer, as the sun declined at noon, the `Asr at a time when one of US could go to his family at the farthest place in Medina while the sun was still hot. (The narrator forgot what Abu Barza had said about the Maghrib prayer), and the Prophet (ﷺ) preferred to pray the `Isha' late and disliked to sleep before it or talk after it. And he used to return after finishing the morning prayer at such a time when it was possible for one to recognize the person sitting by his side and he (the Prophet) used to recite 60 to 100 'Ayat' (verses) of the Qur'an in it."
Sahih al-Bukhari 599
In-book : Book 9, Hadith 75
(14) The people are regarded as performing what deeds as long as they are waiting for doing good deeds?
Hadith
Narrated Qurra bin Khalid:
Once he waited for Al-Hasan and he did not show up till it was about the usual time for him to start his speech; then he came and apologized saying, "Our neighbors invited us." Then he added, "Narrated Anas, 'Once we waited for the Prophet (ﷺ) till it was midnight or about midnight. He came and led the prayer, and after finishing it, he addressed us and said, 'All the people prayed and then slept and you had been in prayer as long as you were waiting for it." Al-Hasan said, "The people are regarded as performing good deeds as long as they are waiting for doing good deeds." Al-Hasan's statement is a portion of Anas's [??] Hadith from the Prophet (ﷺ) .
Sahih al-Bukhari 600
In-book : Book 9, Hadith 76
(15) If you took oath, can you renounce it or not? (Abu Bakr took an oath.
Hadith
Narrated Abu `Uthman:
`Abdur Rahman bin Abi Bakr said, "The Suffa Companions were poor people and the Prophet (ﷺ) said, 'Whoever has food for two persons should take a third one from them (Suffa companions). And whosoever has food for four persons he should take one or two from them' Abu Bakr took three men and the Prophet (ﷺ) took ten of them." `Abdur Rahman added, my father my mother and I were there (in the house). (The sub-narrator is in doubt whether `Abdur Rahman also said, 'My wife and our servant who was common for both my house and Abu Bakr's house). Abu Bakr took his supper with the Prophet (ﷺ) and remained there till the `Isha' prayer was offered. Abu Bakr went back and stayed with the Prophet (ﷺ) till the Prophet (ﷺ) took his meal and then Abu Bakr returned to his house after a long portion of the night had passed. Abu Bakr's wife said, 'What detained you from your guests (or guest)?' He said, 'Have you not served them yet?' She said, 'They refused to eat until you come. The food was served for them but they refused." `Abdur Rahman added, "I went away and hid myself (being afraid of Abu Bakr) and in the meantime he (Abu Bakr) called me, 'O Ghunthar (a harsh word)!' and also called me bad names and Abused me and then said (to his family), 'Eat. No welcome for you.' Then (the supper was served). Abu Bakr took an oath that he would not eat that food. The narrator added: By Allah, whenever any one of us (myself and the guests of Suffa companions) took anything from the food, it increased from underneath. We all ate to our fill and the food was more than it was before its serving. Abu Bakr looked at it (the food) and found it as it was before serving or even more than that. He addressed his wife (saying) 'O the sister of Bani Firas! What is this?' She said, 'O the pleasure of my eyes! The food is now three times more than it was before.' Abu Bakr ate from it, and said, 'That (oath) was from Satan' meaning his oath (not to eat). Then he again took a morsel (mouthful) from it and then took the rest of it to the Prophet. So that meal was with the Prophet. There was a treaty between us and some people, and when the period of that treaty had elapsed the Prophet (ﷺ) divided us into twelve (groups) (the Prophet's companions) each being headed by a man. Allah knows how many men were under the command of each (leader). So all of them (12 groups of men) ate of that meal."
Sahih al-Bukhari 602
In-book : Book 9, Hadith 78.
Alhamdulillah for being able to perform this task. Please join us in earning Allah's pleasures and rewards by sharing this post as wide as possible to help more muslims throughout the globe.
For the gift of the internet, so we brought this platform just to makecreatenowledge reach Muslims all over the universe with ease and create job opportunities for the less privileged.
Mission
As I said in the purpose above, we want to make Islam Knowledge more accessible by teaching 1Muslims all over the world with ease and to make a lot of opportunities for the less privileged Muslims by teaching what they've learned from us.
Indeed Islam is much more beautiful when it is practiced with knowledge, please hold this with you in your mind.
Due to the mission, we have that's what brought up the ongoing course named Islamic Science which you are willing to participate in, let me repeat it, Islam is much more beautiful when it is practiced with knowledge, hold that statement tightly.
This course is a university course that decided to deliver through WhatsApp, this course is broken down to the extent that no matter how busy you are you will still be able to participate because it is much more flexible and broken down into the simplest ever.
The White Days, Al-Ayyam Al-Beed, that is the 13th, 14th, and 15th of the Month of Safar 1443AH
He (`Umar) knew it as one knows that there will be the night before tomorrow, morning.
Corresponding to Tuesday 21st, Wednesday 22nd, and Thursday 23rd September 2021. In this month of Safar.
Abu Dharr (RAA) narrated that The Messenger of Allah (ﷺ) commanded us to fast for three days of every month; that is on the days of the full moon; the 13th, 14th, and 15th (of the lunar month).' Related by An-Nasa'i and At-Tirmidhi and rendered authentic by Ibn Hibban.
English: Book 5, Hadith 704
Arabic: Book 5, Hadith 684
Bulugh Al Maram
Source: https://brightfellow.blogspot.com
Narrated Abu Wail from Hudhaifa:
`Umar asked the people, "Who remembers the narration of the Prophet (ﷺ) about the affliction?" Hudhaifa said, "I heard the Prophet (ﷺ) saying, 'The affliction of a person in his property, family, and neighbors is expiated by his prayers, fasting, and giving in charity." `Umar said, "I do not ask about that, but I ask about those afflictions which will spread like the waves of the sea." Hudhaifa replied, "There is a closed gate in front of those afflictions." `Umar asked, "Will that gate be opened or broken?" He replied, "It will be broken." `Umar said, "Then the gate will not be closed again till the Day of Resurrection." We said to Masruq, "Would you ask Hudhaifa whether `Umar knew what that gate symbolized?" He asked him and he replied "He (`Umar) knew it as one knows that there will be the night before tomorrow, morning.
Sahih al-Bukhari 1895
In-book: Book 30, Hadith 5
Narrated Abu Huraira:
Allah's Messenger (ﷺ) said, "Allah said, 'All the deeds of Adam's sons (people) are for them, except fasting which is for Me, and I will give the reward for it.' Fasting is a shield or protection from fire and from committing sins. If one of you is fasting, he should avoid sexual relations with his wife and quarrel, and if somebody should fight or quarrel with him, he should say, 'I am fasting.' By Him in Whose Hands my soul is' The unpleasant smell coming out from the mouth of a fasting person is better in the sight of Allah than the smell of musk. There are two pleasures for the fasting person, one at the time of breaking his fast, and the other at the time when he will meet his Lord; then he will be pleased because he fasts."
Sahih al-Bukhari 1904
In-book: Book 30, Hadith 14
Source: https://brightfellow.blogspot.com
Narrated Anas bin Malik:
The Prophet (ﷺ) said, "Take Suhur (meal before dawn) as there is a blessing in it."
Sahih al-Bukhari 1923
In-book: Book 30, Hadith 32
Please note that these dates are based on the Nigerian Lunar Calendar. Moon sightings may differ in some countries; Wallahu A’alam. JazakuAllahu Khairan to all the readers of this message and share.
Source: https://brightfellow.blogspot.com
Comment (if any)
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This Hadith makes me understand dreams and keep up recitation.
Hadith
Sumurah bin Jundub (May Allah be pleased with him) said:
The Messenger of Allah (ﷺ) very often used to ask his Companions, "Do any one of you has seen a dream?" So dreams would be narrated to him by those whom Allah willed to relate. One day he (ﷺ) said, "Last night I had a vision in which two men (angels) came to me and woke me up and said to me, 'Proceed!' I set out with them and we came across a man lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, smashing it. When he struck him, the stone rolled away and he went after it to get it, and no sooner had he returned to this man, his head was healed and restored to its former condition. The thrower (of the rock) then did the same as he had done before. I said to my two companions, 'Subhan-Allah! Who are these?' They said: 'Proceed, proceed.' So we proceeded and came to a man lying in a prone position and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck), and similarly tear his nose from front to back, and his eyes from front to back. Then he turned to the other side of the man's face and did just as he has done with the first side. He had hardly completed that (second) side when the first returned to its normal state. I said to my two companions, 'Subhan-Allah! Who are these?' They said, 'Proceed, proceed.' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I (the narrator) think the Prophet (ﷺ) said, "In that oven there was much noise and voices." The Prophet (ﷺ) added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them they cried loudly. I asked, 'Who are these?' They said to me, 'Proceed, proceed.' And so we proceeded and came across a river." I (the narrator) think he said, "-- red like blood." The Prophet (ﷺ) added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold, while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. Then again he (the former) returned to him (the latter), and every time the former returned, he opened his mouth, and the latter threw a stone into his mouth, (and so on) the performance was repeated. I asked my two companions, 'Who are these?' They replied, 'Proceed, proceed.' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance you ever saw a man having! Beside him there was a fire, and he was kindling it and running around it. I asked my two companions, 'Who is this (man).' They said to me, 'Proceed, proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colours. In the midst of the garden there was a very tall man, and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen! I said to my two companions, 'Who is this?' They replied, 'Proceed, proceed.' So we proceeded till we came to a majestic, huge garden, greater and better than any garden I have ever seen! My two companions said to me, 'Ascend up' and I ascended up." The Prophet (ﷺ) added, "So we ascended till we reached a city built of gold and silver bricks, and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened; and we entered the city and found in it men with one side of their bodies as handsome as the most handsome person you have ever seen, and the other side as ugly as the ugliest person you have ever seen! My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared, and they came in the best shape." The Prophet (ﷺ) further added, "My two companions said to me: 'This place is the 'Adn Jannah, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That palace is your place,' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day).' I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon, whose head was being smashed with the rock, he is the symbol of the one who studies the Qur'an and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon, whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells lies that are spread all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses. And the man who was given a stone to swallow is the eater of Ar-Riba (usury), and the bad-looking man whom you saw near the fire, kindling it and going around it, is Malik, the gatekeeper of Hell, and the tall man you saw in the garden is (Prophet) Abraham, and the children around him are those who died upon Al-Fitrah (the Islamic Faith of Monotheism)."' The narrator added: Some Muslims asked the Prophet (ﷺ) , "O Messenger of Allah! What about the children of Al- Mushrikun (i.e., polytheists, pagans, idolaters, and disbelievers in the Oneness of Allah and in His Messenger Muhammad (ﷺ))?" The Prophet (ﷺ) replied, "And also the children of Al-Mushrikun." The Prophet (ﷺ) added: "My two companions added, 'The men you saw half handsome and half ugly were these people who had mixed an act that was good with another that was bad, but Allah forgave them'."
Another narration of Al-Bukhari is: The Messenger of Allah (ﷺ) said, "One night two men came to me and took me to a blessed land." (The Messenger of Allah (ﷺ) told of the same incident as above) and said, "After a while of walking we came upon a pit like an oven, narrow at the top and wide at the bottom with fire raging in it. When the flames rose up (the people in it) also rose up till they were about to come out; and when the fire subsided they, too, would go down with it. In it were naked men and women." (The remainder of the Hadith is the same as the above Hadith except that at the end of it, the Messenger of Allah said: "We came upon a river of blood in the middle of which there was a man standing, and at the bank of the river there was a man with plenty of stones before him..." In this narration we also find: "They made me climb the tree and they made me enter an abode so beautiful the like of which I have never seen before. There (I saw) old men and youth." In this narration we also find: "'The first house you entered was the abode of the believers in general, and the other house was the abode of the martyrs. I am Jibril (Gabriel), and this is Mika'il. Raise your head.' I looked up and saw something like clouds. They said to me, 'That is your abode.' I said, 'Shall I enter it?' They said, 'You have not completed your term of life yet. When you do, you will certainly enter it."'
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (ﷺ) said, "He who utters a hundred times in a day these
words: 'La ilaha illallahu, wahdahu la sharika lahu, lahul-mulku wa
lahul-hamdu, wa Huwa 'ala kulli sha'in Qadir (there is no true god except
Allah. He is One and He has no partner with Him; His is the sovereignty and
His is the praise, and He is Omnipotent),' he will have a reward equivalent to
that for emancipating ten slaves, a hundred good deeds will be recorded to his
credit, hundred of his sins will be blotted out from his scroll, and he will
be safeguarded against the devil on that day till the evening; and
no one will exceed him in doing more excellent good deeds except someone
who has recited these words more often than him. And he who utters: 'Subhan-Allahi wa bihamdihi (Allah is free from
imperfection and His is the praise)' one hundred times a day, his sins will be
obliterated even if they are equal to the extent of the foam of the ocean."
Bilal was commanded (by the Holy Prophet) to repeat the phrases twice in Adhan, and once in lqama.
Sahih Muslim 378 d
In-book : Book 4, Hadith 5
Hadith:
Abu Mahdhura said that the Messenger of Allah (ﷺ) taught him Adhan like this:
Allah is the Greatest, Allah is the Greatest; I testify that there is no god but Allah, I testify that there is no god but Allah; I testify that Muhammad Is the Messenger of Allah, I testify that Muhammad is the Messenger of Allah, and it should be again repeated: I testify that there is no god but Allah, I testify that there is no god but Allah; I testify that Muhammad Is the Messenger of Allah, I testify that Muhammad is the Messenger of Allah. Come to the prayer (twice). Come to success (twice). Ishaq added: Allah is the Greatest, Allah is the Greatest; there Is no god but Allah.
Sahih Muslim 379
In-book : Book 4, Hadith 6
Hadith:
Ibn Umar reported:
The Messenger of Allah (ﷺ) had two Mu'adhdhins, Bilal and 'Abdullah b. Umm Maktum, who (latter) was blind.
Sahih Muslim 380 a
In-book : Book 4, Hadith 7
Hadith:
This hadith has been narrated on the authority of 'A'isha by another chain of transmitters.
وعن سليمان بن صرد رضي الله عنه قال: كنت جالساً مع النبي صلى الله عليه وسلم، ورجلان يستبان، وأحدهما قد احمر وجهه، وانتفخت أوداجه. فقال رسول الله صلى الله عليه وسلم: إني لأعلم كلمة لو قالها لذهب عنه ما يجد، لو قال: أعوذ بالله من الشيطان الرجيم ذهب منه ما يجد". فقال له: إن النبي صلى الله عليه وسلم قال: " تعوذ بالله من الشيطان الرجيم" ((متفق عليه)) ."
Sulaiman bin Surad (May Allah be pleased with him) reported:
I was sitting with the Prophet (ﷺ) when two men began to quarrel and curse each other and the face of one of them turned red and the veins of his neck were swollen (from rage). Messenger of Allah (ﷺ) said, "I know of a word, if he were to utter that, his rage would vanish and that is: A'udhu billahi minash-Shaitan nir-rajim (I seek refuge with Allah from Satan, the accursed)." So they (Companions) said to him: "The Prophet (ﷺ) tells you to utter: 'I seek refuge with Allah from Satan, the accursed".
[Al-Bukhari and Muslim].
Arabic/English book : Book 1, Hadith 46
Riyad us Saliheen.
Hadith
السادس: عن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم:
المؤمن القوي خير وأحب إلى الله من المؤمن الضعيف وفي كل خير. احرص على ما ينفعك، واستعن بالله ولا تعجز. وإن أصابك شيء فلا تقل: لو أني فعلت كان كذا وكذا، ولكن قل: قدر الله، وما شاء فعل؛ فإن لو تفتح عمل الشيطان"
(( رواه مسلم))
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (ﷺ) said, "A strong believer is better and dearer to Allah than a weak one, and both are good. Adhere to that which is beneficial for you. Keep asking Allah for help and do not refrain from it. If you are afflicted in any way, do not say: 'If I had taken this or that step, it would have resulted into such and such,' but say only: 'Allah so determined and did as He willed.' The word 'if' opens the gates of satanic thoughts".
This very question has over 823 thousand searches on Google since 2019. Taking the fifth position on the searched list.
Therefore, here are the proved answers below from the scripture.
Bear in mind that this scripture has never been proved wrong for as low as a single unique word or probability found in any of the messages that it passes, not even science or any human has ever proved it wrong or mistaking. For over 1,400 years ago.
This is the uniqueness of the Glorious Quran, which was revealed to all human in the universe, and was revealed from the Immortal Creator of the universe. Glory be to God.
Here we welcome you to our topic for today's post. (who is God)? So, make sure to read it to the end so you don't miss some points. Because different points came in different themes, taking just 3 to 5 minutes. And appreciate yourself that you've been able to read this today. Most of all, don't forget to appreciate God himself for all he has done for you, and to fulfill your coming expectations.
Let's go brights, and if you were asked (Who is God, Allah?)
Surah Al-Ikhlas, Verse 1:
Say: He, Allah, is One.
Verse 2:
Allah is He on Whom all (creatures) depend.
Verse 3:
He begets not, nor is He begotten.
Verse 4:
And none is like Him.
(This is Islamic Monotheism) and (The Touchstone for believe in God); Dr Zakir, Abu Fariq.
Surah Aal-e-Imran, Verse 6:
He it is Who shapes you in the wombs as He pleases. La ilaha illa Huwa (none has the right to be worshipped but He), the All-Mighty, the All-Wise.
Surah Al-Anaam, Verse 2:
He it is Who has created you from clay, and then has decreed a stated term (for you to die). And there is with Him another determined term (for you to be resurrected), yet you doubt (in the Resurrection).
Surah Al-Araf, Verse 189:
It is He Who has created you from a single person (Adam), and (then) He has created from him his wife [Hawwa (Eve)], in order that he might enjoy the pleasure of living with her. When he had sexual relation with her, she became pregnant and she carried it about lightly. Then when it became heavy, they both invoked Allah, their Lord (saying): "If You give us a Salih (good in every aspect) child, we shall indeed be among the grateful."
Surah Al-Baqara, Verse 29:
He it is Who created for you all that is on earth. Then He Istawa (rose over) towards the heaven and made them seven heavens and He is the All-Knower of everything.
Surah Maryam, Verse 7:
(Allah said) "O Zakariya (Zachariah)! Verily, We give you the glad tidings of a son, His name will be Yahya (John). We have given that name to none before (him)."
Surah Maryam, Verse 8:
He said: "My Lord! How can I have a son, when my wife is barren, and I have reached the extreme old age."
Surah Maryam, Verse 9:
He said: So shall it be, your Lord says: It is easy to Me, and indeed I created you before, when you were nothing.
Surah Yunus, Verse 5:
It is He Who made the sun a shining thing and the moon as a light and measured out its (their) stages, that you might know the number of years and the reckoning. Allah did not create this but in truth. He explains the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) in detail for people who have knowledge.
Surah Yunus, Verse 22:
He it is Who enables you to travel through land and sea, till when you are in the ships and they sail with them with a favourable wind, and they are glad therein, then comes a stormy wind and the waves come to them from all sides, and they think that they are encircled therein, they invoke Allah, making their Faith pure for Him Alone, saying: "If You (Allah) deliver us from this, we shall truly be of the grateful.
Surah Al-Hadid, Verse 4:
He it is Who created the heavens and the earth in six Days and then Istawa (rose over) the Throne (in a manner that suits His Majesty). He knows what goes into the earth and what comes forth from it, what descends from the heaven and what ascends thereto. And He is with you (by His Knowledge) wheresoever you may be. And Allah is the All-Seer of what you do.
Surah Al-Mulk, Verse 23:
Say it is He Who has created you, and endowed you with hearing (ears), seeing (eyes), and hearts. Little thanks you give.
Furthermore, Surah An-Nisa, Verse 153:
The followers of the Book ask you to bring down to them a book from heaven; so indeed they demanded of Musa (Moses) a greater thing than that, for they said: Show us Allah manifestly; so the lightning overtook them on account of their injustice. Then they took the calf (for a god), after clear signs had come to them, but We pardoned this; and We gave to Musa clear authority.
Verse 154:
And We lifted the mountain (Sainai) over them at (the taking of the covenant) and We said to them: Enter the door making obeisance; and We said to them: Do not exceed the limits of the Sabbath, and We made with them a firm covenant.
Verse 155:
Therefore, for their breaking their covenant and their disbelief in the communications of Allah and their killing the prophets wrongfully and their saying: Our hearts are covered; nay! Allah set a seal upon them owing to their unbelief, so they shall not believe except a few.
Verse 156:
And for their unbelief and for their having uttered against Marium a grievous calumny.
Surah An-Nahl, Verse 48:
Have they not observed things that Allah has created, (how) their shadows incline to the right and to the left, making prostration unto Allah, and they are lowly?
Verse 49:
And to Allah prostate all that is in the heavens and all that is in the earth, of the live moving creatures and the angels, and they are not proud [i.e. they worship their Lord (Allah) with humility].
Verse 50:
They fear their Lord above them, and they do what they are commanded.
Verse 51:
And Allah said (O mankind!): "Take not ilahain (two gods in worship, etc.). Verily, He (Allah) is (the) only One Ilah (God). Then, fear Me (Allah) much [and Me (Alone), i.e. be away from all kinds of sins and evil deeds that Allah has forbidden and do all that Allah has ordained and worship none but Allah].
Verse 52:
To Him belongs all that is in the heavens and (all that is in) the earth and Ad-Din Wasiba is His [(i.e. perpetual sincere obedience to Allah is obligatory). None has the right to be worshipped but Allah)]. Will you then fear any other than Allah?
DO NOT SAY TRINITY
Surah An-Nisa, Verse 171:
O people of the Scripture (Jews and Christians)! Do not exceed the limits in your religion, nor say of Allah aught but the truth. The Messiah 'Iesa (Jesus), son of Maryam (Mary), was (no more than) a Messenger of Allah and His Word, ("Be!" - and he was) which He bestowed on Maryam (Mary) and a spirit (Ruh) created by Him; so believe in Allah and His Messengers. Say not: "Three (trinity)!" Cease! (it is) better for you. For Allah is (the only) One Ilah (God), Glory be to Him (Far Exalted is He) above having a son. To Him belongs all that is in the heavens and all that is in the earth. And Allah is All-Sufficient as a Disposer of affairs.
Verse 172:
The Messiah will never be proud to reject to be a slave to Allah, nor the angels who are near (to Allah). And whosoever rejects His worship and is proud, then He will gather them all together unto Himself.
Surah An-Nisa, Verse 173:
So, as for those who believed (in the Oneness of Allah - Islamic Monotheism) and did deeds of righteousness, He will give their (due) rewards, and more out of His Bounty. But as for those who refuse His worship and were proud, He will punish them with a painful torment. And they will not find for themselves besides Allah any protector or helper.
Surah Al-Maeda, Verse 116:
And when Allah will say: O Isa son of Marium! did you say to men, Take me and my mother for two gods besides Allah he will say: Glory be to Thee, it did not befit me that I should say what I had no right to (say); if I had said it, Thou wouldst indeed have known it; Thou knowest what is in my mind, and I do not know what is in Thy mind, surely Thou art the great Knower of the unseen things.
Verse 117:
I did not say to them aught save what Thou didst enjoin me with: That serve Allah, my Lord and your Lord, and I was a witness of them so long as I was among them, but when Thou didst cause me to die, Thou wert the watcher over them, and Thou art witness of all things.
Verse 118:
If Thou shouldst chastise them, then surely they are Thy servants; and if Thou shouldst forgive them, then surely Thou art the Mighty, the Wise.
Verse 119:
Allah will say: This is the day when their truth shall benefit the truthful ones; they shall have gardens beneath which rivers flow to abide in them for ever: Allah is well pleased with them and they are well pleased with Allah; this is the mighty achievement.
Verse 120:
Allah's is the kingdom of the heavens and the earth and what is in them (both); and He has power over all things.
Surah An-Nisa, Verse 157:
And their saying: Surely we have killed the Messiah, Isa son of Marium, the apostle of Allah; and they did not kill him nor did they crucify him, but it appeared to them so (like Isa) and most surely those who differ therein are only in a doubt about it; they have no knowledge respecting it, but only follow a conjecture, and they killed him not for sure.
Verse 158:
Nay! Allah took him up to Himself; and Allah is Mighty, Wise.
Verse 159:
And there is not one of the followers of the Book but most certainly believes in this before his death, and on the day of resurrection he (Isa) Jesus shall be a witness against them.
Therefore, previously we've discussed about (who is Jesus? Peace be on him), you can scroll downward and click to read the full post.
Nevertheless, Allah is not Jesus! Nor Jesus is God. And Jesus is not a son to God, but an apostle and servant of God! Refer to our previous post. So let not a mortal individual deceives you or others, for a personal gain or other reasons. Every individuals are responsible for their acts and believe.
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THE BRIGHT NOTION
Peace & Blessings of Allah (اللّٰه ) unto you all.
MENTIONING PROPHET ABRAHAM (IBRAHIM A.S) AND 3 MORE PROPHETS
Before we proceed to next topic "who is God?"
Today, we continue from the previous topic, (who is jesus)
Surah Maryam, Verse 41:
And mention Ibrahim in the Book; surely he was a truthful man, a prophet.
Verse 42:
When he said to his father; O my father! why do you worship what neither hears nor sees, nor does it avail you in the least:
Verse 43:
O my father! truly the knowledge has come to me which has not come to you, therefore follow me, I will guide you on a right path:
Verse 44:
O my father! serve not the Shaitan, surely the Shaitan is disobedient to the Beneficent Allah:
Verse 45:
O my father! surely I fear that a punishment from the Beneficent Allah should afflict you so that you should be a friend of the Shaitan.
Surah Maryam, Verse 46:
He said: Do you dislike my gods, O Ibrahim? If you do not desist I will certainly revile you, and leave me for a time.
Verse 47:
He said: Peace be on you, I will pray to my Lord to forgive you; surely He is ever Affectionate to me:
Verse 48:
And I will withdraw from you and what you call on besides Allah, and I will call upon my Lord; may be I shall not remain unblessed in calling upon my Lord.
Verse 49:
So when he withdrew from them and what they worshipped besides Allah, We gave to him Ishaq and Yaqoub, and each one of them We made a prophet.
Verse 50:
And We granted to them of Our mercy, and We left (behind them) a truthful mention of eminence for them.
PROPHET MOSES (MUSA A.S)
Surah Maryam, Verse 51:
And mention Musa in the Book; surely he was one purified, and he was an apostle, a prophet.
Verse 52:
And We called to him from the blessed side of the mountain, and We made him draw nigh, holding communion (with Us).
Verse 53:
And We gave to him out of Our mercy his brother Haroun a prophet.
PROPHET ISHMAEL (ISMA'IL A.S)
Surah Maryam, Verse 54:
And mention Ismail in the Book; surely he was truthful in (his) promise, and he was an apostle, a prophet.
Surah Maryam, Verse 55:
And he enjoined on his family prayer and almsgiving, and was one in whom his Lord was well pleased.
PROPHET ENOCH (IDRIS A.S)
Surah Maryam, Verse 56:
And mention Idris in the Book; surely he was a truthful man, a prophet,
Surah Maryam, Verse 57:
And We raised him high in Heaven.
IN CONCLUSION
Surah Maryam, Verse 58:
These are they on whom Allah bestowed favors, from among the prophets of the seed of Adam, and of those whom We carried with Nuh, and of the seed of Ibrahim and Israel, and of those whom We guided and chose; when the communications of the Beneficent Allah were recited to them, they fell down making obeisance and weeping.
Verse 59:
But there came after them an evil generation, who neglected prayers and followed sensual desires, so they will meet perdition,
Verse 60:
Except such as repent and believe and do good, these shall enter the garden, and they shall not be dealt with unjustly in any way:
Verse 61:
The gardens of perpetuity which the Beneficent Allah has promised to His servants while unseen; surely His promise shall come to pass.
Verse 62:
They shall not hear therein any vain discourse, but only: Peace, and they shall have their sustenance therein morning and evening.
Verse 63:
This is the garden which We cause those of Our servants to inherit who guard (against evil).
Verse 64:
And we do not descend but by the command of your Lord; to Him belongs whatever is before us and whatever is behind us and whatever is between these, and your Lord is not forgetful.
Verse 65:
The Lord of the heavens and the earth and what is between them, so serve Him and be patient in His service. Do you know any one equal to Him?
